Great Message from Matthew Kelly

As we prepare for the coming of our Savior during this Advent Season, let us watch and listen to this short message by Matthew Kelly and ponder how we as members of Christ's body can bring positive change into the world in which we live.

Why Infant Baptism?

Catholic Church doctrine concerning infant baptism often comes under attack from those who believe that a person should be of the age of reason and make a well informed choice to be baptized. In the following article from his weekly article found in The Quiet Corner section of The Rhode Island Catholic, Father John Kiley brilliantly sheds much light on the most important reason for infant baptism. Father John Kiley writes the following:

National Public Radio featured a discussion of religion among millennials, young adults born just before the turn of this century. One speaker decided to wait before introducing her own children to any specific religious tradition, allowing them to be exposed to diverse spiritual experiences and then arriving at their own religious conclusions as they approached adulthood. The Catholic practice of infant baptism seemed presumptuous to the speaker, coopting a believer’s opportunity to make an informed and mature choice regarding one’s eternal destiny. Millennials are certainly not alone in this thinking.

Some dedicated American Baptists have long postponed baptism into a believer’s grown-up years in the hope that a mature, adult decision will be spiritually more fruitful than a ceremony conducted long before a believer has even reached the age of reason.

William John Hammann was recently welcomed into this world by his parents Joshua and Shannon and brought to St. Francis Xavier Church in Brooklyn, New York, for baptism. Ritually welcoming the child into the Christian community was my honor as the infant’s second cousin twice removed. Friends and family gathered from Brooklyn, Pennsylvania, Kentucky, Virginia, Indiana, Connecticut and Rhode Island, including the baby’s great-grandfather. Young Will was happily sedate during the celebration, especially enraptured by the flame of the baptismal candle. Admittedly, the new born had no notion of what was taking place amid the marble and stained-glass of this splendid parish church. Whether his grandfather retired NBA coach Jim O’Brien presented him with a basketball or his grandmother my cousin Gail offered him a new winter outfit from L.L. Bean to mark this occasion would not have registered at all with baby Will. Confirming the radio remarks of the millennial, William John Hammann was clueless that he was being cleansed of original sin, becoming a son of God, a temple of the Holy Spirit, a Christian, and a member of the universal Church.

But young Will’s ignorance is precisely the glory of Catholic infant baptism. A small community had gathered in that Brooklyn baptistery not to celebrate William John Hammann’s love of God but rather to celebrate God’s love of William John Hammann. From all eternity God’s Providence determined that William John Hammann would enter into this world and be welcomed by a believing family. When God created Adam and Eve he knew that eventually history would evolve into this happy ritual in Brooklyn. When God announced himself to the early Jewish community he knew that eventually William John would benefit from this ancient revelation. When Jesus Christ became man and established his Church, God knew that Christ’s spiritual legacy was destined for William John Hammann. From eternity and through the centuries, God’s love worked its way into the life of William John. And through the pouring of the Church’s baptismal waters, this love of God was made actual and tangible and perceptible to the Church community gathered one Sunday afternoon on Sixth Avenue in Brooklyn. Baptism is first and foremost a celebration of God’s love for the young believer. God must always be primary. Now the Christian community, both Church and family, must bring the young believer’s love for God to fruition.

An older generation knew that children learned their religion at their mother’s knee. Nowadays that saying might be politically corrected by observing that children learn their religion at their mother and father’s knees. And not only mother and father, but a child’s whole environment – family, friends, neighbors, parish, school, even toys and entertainment – must speak of the love of God to the child. When prayers are part of the home, when Mass is part of the week, when Advent and Christmas, Lent and Easter, are family observances, when Bible stories are told and saints are invoked, when parish life is part of family life, when the poor are assisted and justice is a concern, when evil is repented and temptations are resisted, then the love of God celebrated sacramentally at Baptism and First Communion and Confirmation is nurtured practically in everyday life. Parents, family, friends, parish and the universal Church can give the new baptized a daily experience of the inexpressible love that God has for his chosen soul. Through an active Christian lifestyle, God will transform the clueless infant into an alert believer.The above article can be found at http://www.thericatholic.com/detail.html?sub_id=6210

Hilary Said This

In one of his writings on the Trinity, Bishop Hilary of Poitiers said this about the Holy Eucharist.

St. Hilary of Poitiers (c. 315 - 368 A.D.) Early Church Father & Doctor of the Church

When we speak of the reality of Christ's nature being in us, we would be speaking foolishly and impiously -- had we not learned it from Him. For He Himself says: "My Flesh is truly Food, and My Blood is truly Drink. He that eats My Flesh and drinks My Blood will remain in Me and I in Him." As to the reality of His Flesh and Blood, there is no room left for doubt, because now, both by the declaration of the Lord Himself and by our own faith, it is truly Flesh and it is truly Blood. And These Elements bring it about, when taken and consumed, that we are in Christ and Christ is in us. Is this not true? Let those who deny that Jesus Christ is true God be free to find these things untrue. But He Himself is in us through the flesh and we are in Him, while that which we are with Him is in God. (The Trinity 8:14)

Learned of this website on EWTN

Check out this great site. It is a wealth of information for Catholics and Non-Catholics alike. The videos on the homepage and the Real People - Real Stories page are extremely well done.

The Mission: Catholics Come Home, Inc. is an independent non-profit Catholic apostolate that creates effective and compassionate media messages and broadcasts them nationally and internationally, in order to inspire, educate and evangelize inactive Catholics and others, and invite them to live a deeper faith in Jesus Christ, in accord with the magisterium of the Roman Catholic Church. (http://www.catholicscomehome.org/)

The Need: Here is the evidence that the need for Catholics Come Home is great:

In 2005, Catholics accounted for nearly 23% (64.8 million) of the U.S. population, yet according to the CARA Catholic Poll (CCP), only 33% of U.S. Catholics attend Mass on a weekly basis. That means that approximately 42.7 million U.S. Catholics are not even regular worshipers!

The number of Americans identifying themselves as non-religious/secular increased 110% from 1990 to 2000. It is now 13.2% of the total population.3 Comparing this statistic with the previous one, non-religious-secular individuals outnumber active, Mass attending Catholics by 58% (13.2% vs. 7.59%). Imagine the negative impact these individuals have on culture and public policy.

As many as 100,000 baptized Catholics in the U.S. drift away from Church each year.4
One-third to one-half of Catholic marriages now ends in divorce.4
72% of Catholics have not tried to win a convert to Christ.4

For every four Protestants, there is one convert. For Catholics, the numbers were 250 to one. That is about one convert for every 807 Catholics.4

If every Catholic brought one person into the Church each year, it would only take only three years to be a totally Catholic society.4

Archbishop Stanislaw Rylko, President of the Pontifical Council for the Laity, reiterated the present state of the world's spirituality when he addressed a congress of ecclesial movements on March 9, 2006. He pointed out the obstacles that face the Church's evangelizing efforts.

An expanding secularization and an authentic dictatorship of relativism (Benedict XVI): This sad truth manifests itself in a suppression of any public religious expression and the belief that truth is relative only to the individual who wants to believe it. Immoral acts such as abortion, euthanasia and gay marriage are seen as legitimate choices and the rights of a free society. The new god of the secular world is the feeding of one's appetites.

In the vacuum left by the suppression of traditional Christian religion an invasion of religious sects and New Age attitudes and lifestyles has occurred. Pseudo religious phenomena such as magic and the occult have now come into vogue. New age philosophies propose that individuals are the center of their own universes and no rules apply to anyone.

Lack of religious formation: Children are being brought up in faithless households without Christian values or boundaries to their behaviors. The liberal press, television, and other media have become the new source for education and values, emphasizing money, power, and social position. While many parents are distracted pursuing their own goals, the TV has become their children's default educator.

3 World Christian Encylopedia's Comparative Study of Churches and Religions in the Modern World

4 Claveau, Victor The 7% Solution, A Guide to Evangelization at the Parish, Community or Diocesan Level ( http://www.catholicscomehome.org/ )